Monday, February 16, 2009

What You Say When You Don't Know What to Say

I received, the other day, the single most disturbing thing I think I have ever received in my life, via the mail at any rate. It was a package from a long-ago neighbor with whom I have remained in intermittent touch for the last twenty years, and of whom I have been very fond.

In 1988 and '89 I lived in an old house divided into a quadruplex, in one half of the downstairs. In the other half lived this man, a Dutchman, older than I by roughly my life again at that point. He was divorced, and his young son spent weekends with him. I was footloose, and he was lonely, and in the course of the year we were neighbors we became friendly and have remained so, albeit on a sporadic basis, with years intervening between communications.

So on Saturday I went out to read Tolstoy on the front porch, and I found this package, a big manila mailer containing a spiral-bound booklet. At first glance it seemed merely to be a lovely memoir and celebration of the life of this old friend's mother, who was a remarkable photographer, and who, as this memoir made clear, died last year in Holland at the age of 96. I was flipping through it, marvelling at the beauty of the photos (my friend also has quite an eye for things) and at this amazing woman's long and eventful life . . . until I began to realize that where the memoir was tending was towards her death by euthanasia, which of course has been fully legal in The Netherlands since 2001. My friend would go back to Amsterdam to see his mother; he would confer with the doctor; euthanasia would be discussed as a treatment option, in the same way that abortion is, in the event that the amniocentesis results aren't what you want. I kept reading, thinking, no, surely not. No. By the time the narrative describes my friend's last trip back, I'm praying that he returns to find his mother dead already. Anything. No. They did the assisted suicide. He and his brother sat there and watched the doctor do the lethal injection. Her last words to him: "You were a dear." She was lucid; she had been telling people, "I'll be dead by Sunday." Dear God.

So really, I'm not feeling quite so witty right now. I am never at a loss for words, at least written ones, though occasionally I find I'm at a loss for the right ones. I am writing a longer piece on this theme, an exercise that may be more an act of personal catharsis than witness, though clearly you have to say what you hold to be true, and not merely wink at the evil at work in the world or shove the evidence of it under the pillow and hope it stays there and doesn't haunt your nightmares (as if they weren't already nightmares). More intimidatingly, there's the matter of making some response to my friend. I wish with all my heart that I didn't know the whole story and could merely say, in ignorance, that I'm sorry for his loss. In fact, I'm sorrier even than I would have been, because the loss seems a loss of far more than a loved person, and not at all a gateway to the kind of freedom which he supposes himself to have found.

11 comments:

Peony Moss said...

Holy moly. And why in the world would he send such a thing to you?!

Anonymous said...

God bless you for posting this! I sit here playing with the dog, husband reading to the son and remembering my grandmother who spent 9 years in a nursing home and was allowed to die naturally. Thank God! At her funeral she was a remembered as a prayer warrior and I do not believe this warrior has stopped yet! Appearances are deceiving and nevermore so than in the elderly and infirm, and in the dead!

Mrs. T said...

It was by way of an announcement, and also a memoir, and the first part of it was quite lovely. She had been a remarkable woman. I never met her, but heard quite a lot about her through the years, and had seen her photographs.

I think, too, honestly . . . well, if something's accepted in a culture, as simply one of many options, then, you know, it simply becomes "my story." If you see it as values-laden, then there's something wrong with you: you're narrow-minded, you don't understand the circumstances, etc. I believe that this was written truly in a spirit of celebrating courage, bravery, realism, whatever. That it would be horrifying might not necessarily have entered the minds of the writers, at least consciously. On a subconscious level, that might have been their reason for writing what amounted to an apologia.

I imagine that the family sent copies of the booklet out to all their friends, and we're on the Christmas card list. We have been in very sporadic touch. He has always known that I was religious in ways that he was not, but I suspect that there is much that he doesn't know about me.

And I want to be kind in my response. Just not dishonest.

molly said...

I am truly sorry for your pain. Gratefully, you still feel pain over evil. I will pray for your friend's soul and his mothers.

Mrs. T said...

There have been several people in our family who have lived to very advanced ages, some in wonderful health and sound mind (my grandmother's cousin is -- 102? 103? -- and she's still sprightly and sharp and goes to lunch with my mother at least once a month. We all hope that we got her genes.

One of my grandmothers lived to be 93, but in a great state of infirmity. I don't know what she would have done had a doctor suggested to her that maybe her life wasn't worth living any more, and that one available treatment option was death when she wanted it. I don't think her life was joyless at all. In fact, there were many things in which she took great pleasure, though certainly if she'd been able, as a younger woman, to look ahead to what her old age would be like, she might well have recoiled in horror at the vision of her dependence, her incapacitation, and the relative smallness of her world as it was at the last. But she enjoyed her grandchildren, she enjoyed twitting certain of her nurses -- if someone had suggested to her that she was living a life of degradation, I'm not sure she would have believed them, though if it had been a doctor making that tactful suggestion, that suicide would be the rational course of action . . . But I can't imagine my parents' having gone along with such a suggestion, even as "sound medical advice." I can't imagine any of it, actually.

My extended family's not especially pro-life, but you know, there's just this basic human instinct in us that says that you owe it to people to take care of them, which doesn't necessarily entail letting them do what they think they want to do, when what they want is bad for them. Of course, that presupposes that you have some system for determining that certain things are objectively "bad." You can realize that somebody's probably plenty ready to go, but that doesn't mean you push them off the cliff. Something in you says, "No, not that." And if you don't have that mechanism -- if a whole culture doesn't have that mechanism -- well, that's kind of chilling, and saddening.

Mrs. T said...

Thanks, Molly. Yes, I am praying for them both. It feels a little erzatz to think of it as "my pain," because obviously I'm at a huge remove from the experience, though I do find the knowledge deeply disturbing. I mean, I knew that euthanasia was legal in Holland, but to receive a first-person account renders it in stark relief, as they say. And having been handed this knowledge, and accepted it by reading it, I now feel complicit somehow . . .

I'm working on a longer, researched piece on life issues, and specifically what I'm working at is this idea of death as a medical treatment. You know, as in the standard treatment for prenatally-diagnosed Down Syndrome is abortion. In Holland a standard treatment option for the various declines of old age is suicide. In an earlier life-issues post I linked to a story from the Daily Mail in which a journalist confesses to great remorse over aborting a child with trisomy 13 some years ago; of the 61 people who commented, many, many expressed the sentiment that what she had done was kind, even salvific, in releasing this child from an "unacceptable" experience of suffering.

I'm interested in the parallel between that language and the language of the euthanasia guidelines in Holland, one of which is that the person requesting euthanasia, besides being of sound mind and demonstrating a "durable" wish for death, must also prove himself to be in an "unacceptable" state of suffering, which does not necessarily have to be physical. It seems clear to me that as soon as you start talking about "unacceptable" levels of suffering, you arrive at the point of believing that suffering itself, in any form, is "unacceptable." So much for what St. Paul had to say to the Romans about suffering producing endurance, endurance producing character, and character producing hope, which does not disappoint us . . .

Maclin said...

Dreadful. I felt much the same on being told by a friend that she would kill herself if she had terminal cancer or some other hopeless condition. She means it and I pray God won't put her to that test.

You (Mrs. T.) probably have read or at least heard of Annie Lamott. She wrote an account of her actual participation in an act of euthanasia. There's a link to the story from my blog, here:

http://www.lightondarkwater.com/blog/2006_06_01_archive.html

(I'm not sure what Blogger will do with that link.)

Mrs. T said...

Thanks, Maclin -- I have read a good bit of Anne Lamott, though not in a long time. I'm not sure I can stand to read another euthanasia account right now . . .

Mrs. T said...

Though I realize that now that I know about it, I've got to read it and probably incorporate it into this piece I'm writing . . .

Today at Mass, serendipitously, Father mentioned Chesterton's "Christian Paradox" chapter in Orthodoxy. It's a funny coincidence that we both happen to be reading it through for the first time, having read bits and pieces before. Anyway, he dwelt for a bit on the difference between the suicide and the martyr as Chesterton lays it out: the suicide as one who lays down his life because he's disgusted with it, the martyr who lays down his life because he loves it, and the One who gave it, and wants more.

Anonymous said...

Well...if you're going to mention Christian Orthodoxy there is a beautiful Akathist for the Repose of Those Who have Fallen Asleep. Especially the prayer at the very end is such a comfort. You can find it here: http://users.sisqtel.net/williams/akathist-repose.html
God bless you all! Margie

Mrs. T said...

Thanks, Margie. Those are such beautiful prayers.

I've always loved this Kontakion. I am one of those people who give serious thought to what music they want at their funerals, and this is on my list for sure.

Other contenders, in case people are taking notes:

Christ Whose Glory Fills the Skies
My Song Is Love Unknown
Ye Holy Angels Bright
Lord Jesus, Think on Me (Damian melody of 1579)
Maybe Glorious Things of Thee Are Spoken (Abbot's Leigh, not Austria)

Not that I intend to shuffle off the ol' mortal coil any time soon, but I do think about these things. Especially while I'm staring at the computer screen trying to think what to write next.