Sunday, December 16, 2012

Joy in our Darkness, Darkness in our Joy

Kris died on Friday. She was forty-five, too young and too beloved, if only human love were enough to fend off death. She died the same day that twenty children died at the hands of a deranged young man in Connecticut. Those deaths ushered in a weekend in which another friend's mother slipped away after long suffering, and yet another friend received the news of her toddler daughter's cancer.

If only human love were enough to fend off death. If only we could rip it from us with our bare hands. It doesn't belong to us, and we don't belong to it, yet it brackets our consciousness, the one thing we're never -- as adults, anyway -- not aware of, the sentence at the end of the period we call our life. If only it were as easy to come to grips with as that sentence was to write. Yeah, if only. As if.

Tonight our parish held  what I hope will be our first annual Advent Festival of Lessons and Carols, with potluck after. This morning at Mass I was the one who delivered the final reminder/announcement, and I did it (I think) winsomely and sparklingly, with a lot of emphasis on the fun of a winter potluck, so that the friend who sits next to me in choir remarked later that she had forgotten how funny I am. It wasn't until I was actually singing the music in the half-light, with the rainy dark outside, that the full force of it struck me:  This is what we need to be doing. Not just singing in the face of death, but singing our longing for the one who knocks death on its face. 

Yea, amen, let all adore thee, 
High on thine eternal throne. 
Savior, take the power and glory. 
Claim the Kingdom for thine own. 
Alleluia, Alleluia, Alleluia, 
Thou shalt reign and thou alone. 

And not a moment too soon, say I today.



(not us)

7 comments:

Janet said...

Excellent!

Anne-Marie said...

Sally, did you create a specifically Advent service, rather than the standard King's College Christmas one? Could you share the programme?

Sally Thomas said...

Anne-Marie --

We basically just took the Advent Festival of Lessons and Carols service from the Anglican Book of Occasional Services. Kings' Christmas L&C gets all the publicity, but Advent L&C services are standard fare in Anglicanism. One more import process that's become easier with the Ordinariate . . .

This was our program:

Introit: Advent Responsory/Brooks
(really the introit for Advent 1: "I look from afar, and Lo, I see the power of God coming, and a cloud covering the whole earth. Go ye out to meet him and say, Tell us, art thou he that should come to reign over thy people Israel? . . . "

Processional Hymn (stand): Creator of the Stars of Night 497

Bidding Prayer

First Lesson (sit): Genesis 3: 1-15

Anthem: The Truth From Above (trad.)

Second Lesson: Isaiah 6: 1-11

Hymn (stand): O Come, O Come, Emmanuel 652
Third Lesson (sit): Isaiah 40: 1-11

Anthem: Return Again (trad., arr. Anonymous 4)

Fourth Lesson: Isaiah 35:1-10

Hymn (stand): O Come Divine Messiah 651

Fifth Lesson: Baruch 4:36-5:9

Hymn (stand): People Look East 712

Sixth Lesson (sit): Isaiah 11: 1-9

Anthem: Lo, How a Rose E’er Blooming

Seventh Lesson: Zephaniah 3: 14-18

Hymn (stand): Wake, Awake, for Night is Flying 819

Eighth Lesson (sit): Isaiah 65: 17-25

Hymn (stand): Hark, A Herald Voice is Calling 556

Ninth Lesson (stand): Luke 1: 26-38

Anthem (sit): The Angel Gabriel From Heaven Came

Closing Prayer

Retiring Procession (stand): Lo! He Comes With Clouds Descending 617

Our organ has died, so we did all the choir pieces a capella, and used piano for the hymns. Not quite as grand as Kings, but amazingly effective. And I was so proud of our choir -- I don't think anyone really knew that we could sound quite that good. It was honestly beautiful beyond my wildest imaginings, and also miraculous, because the lead soprano and I (director, and also the sum of the alto section) were both sick. If we'd been any sicker, we'd have had to call it off. But it did go on, and was better than I had dared to hope.

Of coures, I do really think that the three magic words were "Pot Luck After."

















Sally Thomas said...

"of course," I meant, of course.

Anne-Marie said...

I suspect the magic is due to the singing being oriented to prayer rather than performance. The little schola my husband is in sang at Adoration last week, with results similar to what you describe.

WMaybe you know the answer to something that has long puzzled me: why is "Lo, How a Rose" used for Advent when it refers to the Nativity as having already occurred?

Anne-Marie said...

And I forgot to say that Kris and her family are in our prayers, as are B and her family.

Sally Thomas said...

Re "Lo, How a Rose" . . . well, of course it's done at Christmas, and I guess is really a Christmas piece. But it does correspond with that Isaiah reading about the root of Jesse, which I think is why it so often gets chosen for Advent. It did seem like kind of a no-brainer when I was slotting in the music between readings -- it was one that did actually fit the reading it followed.

Just tonight in Vespers there was an antiphon that made me think of your question -- I forget what it was now, and I don't have my breviary right at hand, but it was a verse making reference to the Incarnation as an event which had happened. This does make sense, in a way: in Advent we're not so much hitting "reverse" in time, so that we're back before the time of Christ and waiting for Him to come, because, being in history, we know that He has. It's more a case of acknowledging/putting ourselves through the mystery, even though we know the outcome. Also, a huge part of our acknowledgment of the fact of the Incarnation -- after the fact -- is our simultaneous longing for the Second Coming. Israel's longing for a savior becomes a figure for our own longing for the healing return of that savior. So everything kind of gets telescoped and truncated in time, and the words of a lot of Advent music actually acknowledge that . . .